Feminae: Medieval Women and Gender Index


19 Record(s) Found in our database

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1. Record Number: 11016
Author(s): Christie, Edward.
Contributor(s):
Title : Self-Mastery and Submission: Holiness and Masculinity in the Lives of Anglo-Saxon Martyr Kings [The author analyzes Old English lives of Edmund and Oswald, finding that the kings achieve an heroic masculinity through an acceptance of suffering. Although these kings win lasting fame, which was also the goal of Anglo-Saxon warrior heroes, they do it through sacrifice of self. Title note supplied by Feminae.].
Source: Holiness and Masculinity in the Middle Ages.   Edited by P. H. Cullum and Katherine J. Lewis .   Religion and Culture in the Middle Ages Series. University of Wales Press, 2004.  Pages 143 - 157.
Year of Publication: 2004.
2. Record Number: 10785
Author(s): Hodgson, Miranda.
Contributor(s):
Title : Impossible Women: Aelfric's "Sponsa Christi" and "La Mysterique" [The author analyzes Aelfric's account of the life of the virgin martyr, Saint Agnes. She focuses on the speeches that Agnes makes with an emphasis on the Bride of Christ imagery and on "la mysterique," a concept borrowed from Luce Irigaray which describes the only public space in which women can speak about their relationship with Christ. Title note supplied by Feminae.].
Source: Medieval Feminist Forum , 33., (Spring 2002):  Pages 12 - 21.
Year of Publication: 2002.
3. Record Number: 11157
Author(s): Anderson, Rachel.
Contributor(s):
Title : The Power of Speech: Gender and Direct Discourse in AElfric's "Lives of Saints"
Source: Old English Newsletter , 34., 3 (Spring 2001): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Thirty-Sixth International Congress on Medieval Studies, the Medieval Institute, Western Michigan University, May 3-6, 2001, Nineteenth Symposium on the Sources of A
Year of Publication: 2001.
4. Record Number: 11151
Author(s):
Contributor(s):
Title : Reading the Lives of the Married Saints in Aelfric's "Lives of Saints"
Source: Old English Newsletter , 34., 3 (Spring 2001): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Annual Meeting of the Modern Language Association of America, Washington, D.C., December 27-30, 2000, Session 16: "Editing, Interpretation, Canonization
Year of Publication: 2001.
5. Record Number: 11165
Author(s): Thompson, Pauline.
Contributor(s):
Title : AElfric's Portrayal of the Saint as Catechist in His "Life of St. Cecilia"
Source: Old English Newsletter , 34., 3 (Spring 2001): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference Paper presented at the Tenth Biennial Meeting of the International Society of Anglo-Saxonists, University of Helsinki, August 6-11, 2001, "Anglo-Saxons and the North
Year of Publication: 2001.
6. Record Number: 11158
Author(s): Lodge, Kristine Funch.
Contributor(s):
Title : Holy Soul and Wholly Breast: The Implications of Objectification in AElfric's "Life of Agatha"
Source: Old English Newsletter , 34., 3 (Spring 2001): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Thirty-Sixth International Congress on Medieval Studies, the Medieval Institute, Western Michigan University, May 3-6, 2001, Nineteenth Symposium on the Sources of A
Year of Publication: 2001.
7. Record Number: 10117
Author(s): Anderson, Rachel.
Contributor(s):
Title : Sinful Contracts in AElfric's "Life of St. Basil"
Source: Old English Newsletter , 33., 3 (Spring 2000): Paper presented at the Thirty-Fifth International Congress on Medieval Studies, The Medieval Institute, Western Michigan University, May 4-7, 2000, Session 110: "Ælfric's Saints."
Year of Publication: 2000.
8. Record Number: 5470
Author(s): Jackson, Peter.
Contributor(s):
Title : Aelfric and the Purpose of Christian Marriage: A Reconsideration of the "Life of Aethelthryth," Lines 120- 30 [The author argues that Aelfric adds a story from the "Historia monachorum in Aegypto" to the "Life of Aethelthryth" because he is uneasy about the saint's unilateral refusal of sex in marriage; by adding the exemplum about a man and his wife who have three sons and then agree to live together while abstaining from sex, Aelfric is able to reassert the Augustinian ideal of a Christian marriage].
Source: Anglo-Saxon England , 29., ( 2000):  Pages 235 - 260.
Year of Publication: 2000.
9. Record Number: 10118
Author(s): Zacher, Samantha.
Contributor(s):
Title : Masquerade and Mimesis: The Old English Transvestite Lives as Models for Female Sanctity
Source: Old English Newsletter , 33., 3 (Spring 2000): Paper presented at the Thirty-Fifth International Congress on Medieval Studies, The Medieval Institute, Western Michigan University, May 4-7, 2000, Session 110: "Ælfric's Saints."
Year of Publication: 2000.
10. Record Number: 3201
Author(s):
Contributor(s):
Title : The Violence of Exegesis: Reading the Bodies of AEIfric's Female Saints [Saints Agatha, Lucy, and Agnes].
Source: Violence Against Women in Medieval Texts.   Edited by Anna Roberts .   University Press of Florida, 1998. Old English Newsletter , 33., 3 (Spring 2000):  Pages 22 - 43.
Year of Publication: 1998.
11. Record Number: 5346
Author(s):
Contributor(s):
Title : Heo Man Ne Waes: Cross-Dressing, Sex-Change, and Womanhood in Aelfric's Life of Eugenia [The author compares Alefric's version with the "Vitae patrum" text, arguing that Aelfric emphasizes the renunciation of the material world while virginity is not his primary concern].
Source: Mediaevalia , 22., 1 ( 1998):  Pages 113 - 131. Published by the Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton
Year of Publication: 1998.
12. Record Number: 2331
Author(s): Waterhouse, Ruth.
Contributor(s):
Title : Discourse and Hypersignification in Two of Aelfric's Saint's Lives [Aethelthryth (or Etheldreda) and Oswald; the author discusses differences in interpretation of the narrative among contemporaries of the saints, readers of Bede's version in the eighth century, Aelfric's version in the late tenth century, and a reading in the late twentieth century].
Source: Holy Men and Holy Women: Old English Prose Saints' Live and Their Contexts.   Edited by Paul E. Szarmach .   State University of New York Press, 1996. Old English Newsletter , 29., 3 (Spring 1996):  Pages 333 - 352.
Year of Publication: 1996.
13. Record Number: 2353
Author(s): Blanton-Whetsell, Virginia.
Contributor(s):
Title : St. Aethelthryth's Cult: The Anglo-Saxon Liturgical Evidence [argues that the saint was appropriated by Benedictine monastics as a model of male chastity].
Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.
14. Record Number: 2344
Author(s): Bankert, Dabney A.
Contributor(s):
Title : The Conversion Stories of Aelfric's "Lives of Saints" [analyzes the "Lives" of St. Agnes and St. Gallicanus; in the latter the conversion is in fact that of Constantia, daughter of the emperor Constantine].
Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.
15. Record Number: 2336
Author(s): Horner, Shari.
Contributor(s):
Title : Da nacodon word: Corporeal Hermeneutics in Aelfric's "Lives of Saints" [Saints Agatha, Agnes, and Lucy].
Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.
16. Record Number: 2347
Author(s): Gulley, Alison.
Contributor(s):
Title : Icon or Subversive? : The Role of Aelfric's Virgin-Martyr Legends in Early English Society ["Lives" of Agatha, Agnes, Cecilia, Eugenia, and Lucy].
Source: Old English Newsletter , 29., 3 (Spring 1996):
Year of Publication: 1996.
17. Record Number: 9492
Author(s): Roy, Gopa.
Contributor(s):
Title : A virgin acts manfully: Ælfric's “Life of St. Eugenia” and the Latinversions [The article demonstrates that Ælfric’s Old English version of St. Eugenia’s “Life” is more sympathetic to women than its closest Latin source. Title note supplied by Feminae.].
Source: Leeds Studies in English , ( 1992):  Pages 1 - 27.
Year of Publication: 1992.
18. Record Number: 10189
Author(s): Lensing, Irmgard.
Contributor(s):
Title : Virgin Martyrs and Vladimir Propp
Source: Old English Newsletter , 25., 3 (Spring 1992): Appendix A: Abstracts of Papers in Anglo-Saxon Studies. Conference paper presented at the Twenty-Seventh Congress on Medieval Studies, Western Michigan University, May 7-10, 1992, Tenth Symposium on the Sources of Anglo-Saxon Culture, Session 83: "Sources
Year of Publication: 1992.
19. Record Number: 28191
Author(s): Morini, Carla
Contributor(s):
Title : Una redazione sconosciuta della passio S. Agathæ Ms. Auxerre, Bibl. Mun., 127 (s. XII in.), f. 17r-19r [The legend of St. Agatha arrived in France from Spain during the Carolingian era. The “Passio S. Agathae” in the Auxerre manuscript has ties to the Old English version that circulated in England during the time of Aelfric. Both texts are found in Cisterican contexts. The article includes an edited text of the “Passio S. Agathae.” Title note supplied by Feminae.]
Source: Analecta Bollandiana , 109., 3- 4 ( 1991):  Pages 305 - 330.
Year of Publication: 1991.